Michael Of Nebadon Sovereign Trust

Christ Michael's Concept of the Kingdom of Heaven is his conceptual teachings on the Way of God Authority, the Truth of Personality Authorship, and the Life of Progressive Association, Righteousness, and Ascendancy.

The Master makes it clear that the kingdom of heaven must begin with, and be centered in, the dual concept of the truth of the fatherhood of God and the correlated fact of the brotherhood of man. 

The acceptance of such a teaching, Michael declares, would liberate man from the age-long bondage of animal fear and at the same time enrich human living with the following endowments of the new life of spiritual liberty:

1. The possession of new courage and augmented spiritual power. The gospel of the kingdom is to set man free and inspire him to dare to hope for eternal life.

2. The gospel carries a message of new confidence and true consolation for all men, even for the poor.

3. It is in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrays the ideal of a resultant new order of human society.

4. It teaches the pre-eminence of the spiritual compared with the material; it glorifies spiritual realities and exalts superhuman ideals.

5. This new gospel holds up spiritual attainment as the true goal of living. Human life receives a new endowment of moral value and divine dignity.

6. Michael teaches that eternal realities are the result (reward) of righteous earthly striving. Man’s mortal sojourn on earth acquires new meanings consequent upon the recognition of a noble destiny.

7. The new gospel affirms that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged sons and daughters of God.

The Master distinctly teaches a new concept of the double nature of the kingdom in that he portrays the following two phases:

First. The kingdom of God in this world, the supreme desire to do the will of God, the unselfish love of man which yields the good fruits of improved ethical and moral conduct.

Second. The kingdom of God in heaven, the goal of mortal believers, the estate wherein the love for God is perfected, and wherein the will of God is done more divinely.”

Michael teaches that, by faith, the believer enters the kingdom now. In his various discourses he teaches that two things are essential to faith-entrance into the kingdom:

1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father’s will without questioning and in the full confidence and genuine trustfulness of the Father’s wisdom; to come into the kingdom free from prejudice and preconception; to be open-minded and teachable like an unspoiled child.

2. Truth hunger. The thirst for righteousness, a change of mind, the acquirement of the motive to be like God and to find God.

Michael teaches that sin is not the child of a defective nature but rather the offspring of a knowing mind dominated by an unsubmissive will. Regarding sin, he teaches that God has forgiven; that we make such forgiveness personally available by the act of forgiving our fellows. When you forgive your fellows in the flesh, you thereby create the capacity in your own soul for the reception of the reality of God’s forgiveness of your own misdeeds.

Michael impresses upon his apostles and disciples that they must acquire, by faith, a righteousness which would exceed the righteousness of ephemeral works of appearance, and so, not to parade vaingloriously any acts before the world.

Though Michael teaches that faith, simple childlike belief, is the key to the door of the kingdom, he also teaches that, having entered the door, there are the progressive steps of righteousness which every believing child must ascend in order to grow up to the full stature of the robust sons of God.

It is in the consideration of the technique of receiving God’s forgiveness that the attainment of the righteousness of the kingdom is revealed. Faith is the price you pay for entrance into the family of God; but forgiveness is the act of God which accepts your faith as the price of admission. 

And the reception of the forgiveness of God by a kingdom believer involves a definite and actual experience and consists in the following four steps, the kingdom steps of inner righteousness:

1. God’s forgiveness is made actually available and is personally experienced by man just in so far as he forgives his fellows.

2. Man will not truly forgive his fellows unless he loves them as himself.

3. To thus love your neighbor as yourself is the highest ethics.

4. Moral conduct, true righteousness, becomes, then, the natural result of such love.

It therefore is evident that the true and inner religion of the kingdom unfailingly and increasingly tends to manifest itself in practical avenues of social service. Michael teaches a living religion that impels its believers to engage in the doing of loving service. But Michael does not put ethics in the place of religion. He teaches religion as a cause and ethics as a result.

The righteousness of any act must be measured by the motive; the highest forms of good are therefore unconscious. Michael is never concerned with morals or ethics as such. He is wholly concerned with that inward and spiritual fellowship with God the Father which so certainly and directly manifests itself as outward and loving service for humankind. 

Michael teaches that the religion of the kingdom is a genuine personal experience which no one can contain within themself; that the consciousness of being a member of the family of believers leads inevitably to the practice of the precepts of the family conduct, the service of one’s brothers and sisters in the effort to enhance and enlarge the brotherhood.

The religion of the kingdom is personal, individual; the fruits, the results, are familial, social. Michael never fails to exalt the sacredness of the individual as contrasted with the community. But he also recognizes that man develops his character by unselfish service; that he unfolds his moral nature in loving relations with his fellows.

By teaching that the kingdom is within, by exalting the individual, Michael strikes the deathblow of the old society in that he ushers in the new dispensation of true social righteousness. 

This new order of society the world has little known because it has refused to practice the principles of the gospel of the kingdom of heaven. 

And when this kingdom of spiritual pre-eminence does come upon the earth, it will not be manifested in mere improved social and material conditions, but rather in the glories of those enhanced and enriched spiritual values which are characteristic of the approaching age of improved human relations and advancing spiritual attainments.

Michael of Nebadon Sovereign Trust

The Everlasting God of the New Christians

 The Good News of the New Christians brings an enhancement of faith, a more powerful connection, and an exalted purpose to the believers of my gospel .. the Newly Awakening Apostles and the Newly Faithful Disciples of the Spirit of Truth . . .

The Everlasting God of the New Christians is not limited to a location. He is invisible and omnipresent .. and he fills all of the heavens and the earth.

Therefore, do I say unto you .. He is worshiped and glorified everywhere by the Newly Faithful. His entrance is all around thee, and within thee .. and most certainly, at His Paradise Residence of Infinity .. His Indescribable Source and Center.

My Holy Comforter Spirit of Truth

The new helper which I had promised to send into the hearts of believers , so have I fulfilled for all as It is now poured out upon all flesh. It is my Personal Spiritual Force of the Spirit of Truth Holy Comforter. This divine endowment is not the letter or law of truth, neither is it to function as the form or expression of truth. The new everywhere present teacher is the conviction of truth, the consciousness and assurance of true meanings on real spirit levels. And this new teacher is the spirit of living and growing truth, expanding, unfolding, and adaptative truth.

Divine truth is a spirit-discerned and living reality. Truth exists only on high spiritual levels of the realization of divinity and the consciousness of communion with God.

You can know the truth, and you can live the truth; you can experience the growth of truth in thine developing and emerging soul and enjoy the liberty of its enlightenment in the mind, but you cannot imprison truth in formulas, codes, creeds, or intellectual patterns of human conduct.

When you undertake the human formulation of divine truth, it speedily dies. The post-mortem salvage of imprisoned truth, even at best, can eventuate only in the realization of a peculiar form of intellectualized glorified wisdom.

Static truth is dead truth, and only dead truth can be held as a theory. Living truth is dynamic and can enjoy only an experiential existence in the human mind.

Intelligence grows out of a material existence which is illuminated by the presence of the cosmic mind.

Wisdom comprises the consciousness of knowledge elevated to new levels of meaning and activated by the presence of the universe endowment of the adjutant of wisdom.

Truth is a spiritual reality value experienced only by spirit-endowed beings who function upon supermaterial levels of universe consciousness, and who, after the realization of truth, permit its spirit of activation to live and reign within their souls.

The true child of universe insight looks for the living Spirit of Truth in every wise saying. The God-knowing individual is constantly elevating wisdom to the living-truth levels of divine attainment; the spiritually unprogressive soul is all the while dragging the living truth down to the dead levels of wisdom and to the domain of mere exalted knowledge.

The golden rule, when divested of the superhuman insight of the Spirit of Truth, becomes nothing more than a rule of high ethical conduct.

The golden rule, when literally interpreted, may become the instrument of great offense to one’s fellows. Without a spiritual discernment of the golden rule of wisdom you might reason that, since you are desirous that all men speak the full and frank truth of their minds to you, you should therefore fully and frankly speak the full thought of your mind to your fellow beings.

Such an unspiritual interpretation of the golden rule might result in untold unhappiness and no end of sorrow.

Some persons discern and interpret the golden rule as a purely intellectual affirmation of human fraternity. Others experience this expression of human relationship as an emotional gratification of the tender feelings of the human personality.

Another mortal recognizes this same golden rule as the yardstick for measuring all social relations, the standard of social conduct. Still others look upon it as being the positive injunction of a great moral teacher who embodied in this statement the highest concept of moral obligation as regards all fraternal relationships. In the lives of such moral beings the golden rule becomes the wise center and circumference of all their philosophy.

In the kingdom of the believing brotherhood of God-knowing truth lovers, this golden rule takes on living qualities of spiritual realization on those higher levels of interpretation which cause the mortal sons of God to view this injunction of the Master as requiring them so to relate themselves to their fellows that they will receive the highest possible good as a result of the believer’s contact with them.

This is the essence of true religion: that you love your neighbor as yourself.

But the highest realization and the truest interpretation of the golden rule consists in the consciousness of the spirit of the truth of the enduring and living reality of such a divine declaration.

The true cosmic meaning of this rule of universal relationship is revealed only in its spiritual realization, in the interpretation of the law of conduct by the spirit of the Son to the spirit of the Father that indwells the soul of mortal man.

And when such spirit-led mortals realize the true meaning of this golden rule, they are filled to overflowing with the assurance of citizenship in a friendly universe, and their ideals of spirit reality are satisfied only when they love their fellows as I Michael love you all, and that is the reality of the realization of the love of God.

This same philosophy of the living flexibility and cosmic adaptability of divine truth to the individual requirements and capacity of every son and daughter of God, must be perceived before you can hope adequately to understand my teaching and practice of nonresistance to evil.

My teaching is basically a spiritual pronouncement. Even the material implications of his philosophy cannot be helpfully considered apart from their spiritual correlations.

The spirit of my injunction consists in the nonresistance of all selfish reaction to the universe, coupled with the aggressive and progressive attainment of righteous levels of true spirit values: divine beauty, infinite goodness, and eternal truth—to know God and to become increasingly like him.

Love, unselfishness, must undergo a constant and living readaptative interpretation of relationships in accordance with the leading of the Spirit of Truth.

Love must thereby grasp the ever-changing and enlarging concepts of the highest cosmic good of the individual who is loved. And then love goes on to strike this same attitude concerning all other individuals who could possibly be influenced by the growing and living relationship of one spirit-led mortal’s love for other citizens of the universe.

And this entire living adaptation of love must be effected in the light of both the environment of present evil and the eternal goal of the perfection of divine destiny.

And so must we clearly recognize that neither the golden rule nor the teaching of nonresistance can ever be properly understood as dogmas or precepts. They can only be comprehended by living them, by realizing their meanings in the living interpretation of the Spirit of Truth, who directs the loving contact of one human being with another.

And all this clearly indicates the difference between the old religion and the new. The old religion taught self-sacrifice; the new religion teaches only self-forgetfulness, enhanced self-realization in conjoined social service and universe comprehension.

The old religion was motivated by fear-consciousness; the new gospel of the kingdom is dominated by truth-conviction, the spirit of eternal and universal truth. And no amount of piety or creedal loyalty can compensate for the absence in the life experience of kingdom believers of that spontaneous, generous, and sincere friendliness which characterizes the spirit-born sons of the living God.

Neither tradition nor a ceremonial system of formal worship can atone for the lack of genuine compassion for one’s fellows.

Michael Of Nebadon
Orvonton Revelatory Commission of Uversa

Christ Michael's Concept of the Kingdom of Heaven

Christ Michael's Concept of the Kingdom of Heaven is his conceptual teachings on the Way of God Authority, the Truth of Personality Authorship, and the Life of Progressive Association, Righteousness, and Ascendancy.

The Master makes it clear that the kingdom of heaven must begin with, and be centered in, the dual concept of the truth of the fatherhood of God and the correlated fact of the brotherhood of man. 

The acceptance of such a teaching, Michael declares, would liberate man from the age-long bondage of animal fear and at the same time enrich human living with the following endowments of the new life of spiritual liberty:

1. The possession of new courage and augmented spiritual power. The gospel of the kingdom is to set man free and inspire him to dare to hope for eternal life.

2. The gospel carries a message of new confidence and true consolation for all men, even for the poor.

3. It is in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrays the ideal of a resultant new order of human society.

4. It teaches the pre-eminence of the spiritual compared with the material; it glorifies spiritual realities and exalts superhuman ideals.

5. This new gospel holds up spiritual attainment as the true goal of living. Human life receives a new endowment of moral value and divine dignity.

6. Michael teaches that eternal realities are the result (reward) of righteous earthly striving. Man’s mortal sojourn on earth acquires new meanings consequent upon the recognition of a noble destiny.

7. The new gospel affirms that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged sons and daughters of God.

The Master distinctly teaches a new concept of the double nature of the kingdom in that he portrays the following two phases:

First. The kingdom of God in this world, the supreme desire to do the will of God, the unselfish love of man which yields the good fruits of improved ethical and moral conduct.

Second. The kingdom of God in heaven, the goal of mortal believers, the estate wherein the love for God is perfected, and wherein the will of God is done more divinely.”

Michael teaches that, by faith, the believer enters the kingdom now. In his various discourses he teaches that two things are essential to faith-entrance into the kingdom:

1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father’s will without questioning and in the full confidence and genuine trustfulness of the Father’s wisdom; to come into the kingdom free from prejudice and preconception; to be open-minded and teachable like an unspoiled child.

2. Truth hunger. The thirst for righteousness, a change of mind, the acquirement of the motive to be like God and to find God.

Michael teaches that sin is not the child of a defective nature but rather the offspring of a knowing mind dominated by an unsubmissive will. Regarding sin, he teaches that God has forgiven; that we make such forgiveness personally available by the act of forgiving our fellows. When you forgive your fellows in the flesh, you thereby create the capacity in your own soul for the reception of the reality of God’s forgiveness of your own misdeeds.

Michael impresses upon his apostles and disciples that they must acquire, by faith, a righteousness which would exceed the righteousness of ephemeral works of appearance, and so, not to parade vaingloriously any acts before the world.

Though Michael teaches that faith, simple childlike belief, is the key to the door of the kingdom, he also teaches that, having entered the door, there are the progressive steps of righteousness which every believing child must ascend in order to grow up to the full stature of the robust sons of God.

It is in the consideration of the technique of receiving God’s forgiveness that the attainment of the righteousness of the kingdom is revealed. Faith is the price you pay for entrance into the family of God; but forgiveness is the act of God which accepts your faith as the price of admission. 

And the reception of the forgiveness of God by a kingdom believer involves a definite and actual experience and consists in the following four steps, the kingdom steps of inner righteousness:

1. God’s forgiveness is made actually available and is personally experienced by man just in so far as he forgives his fellows.

2. Man will not truly forgive his fellows unless he loves them as himself.

3. To thus love your neighbor as yourself is the highest ethics.

4. Moral conduct, true righteousness, becomes, then, the natural result of such love.

It therefore is evident that the true and inner religion of the kingdom unfailingly and increasingly tends to manifest itself in practical avenues of social service. Michael teaches a living religion that impels its believers to engage in the doing of loving service. But Michael does not put ethics in the place of religion. He teaches religion as a cause and ethics as a result.

The righteousness of any act must be measured by the motive; the highest forms of good are therefore unconscious. Michael is never concerned with morals or ethics as such. He is wholly concerned with that inward and spiritual fellowship with God the Father which so certainly and directly manifests itself as outward and loving service for humankind. 

Michael teaches that the religion of the kingdom is a genuine personal experience which no one can contain within themself; that the consciousness of being a member of the family of believers leads inevitably to the practice of the precepts of the family conduct, the service of one’s brothers and sisters in the effort to enhance and enlarge the brotherhood.

The religion of the kingdom is personal, individual; the fruits, the results, are familial, social. Michael never fails to exalt the sacredness of the individual as contrasted with the community. But he also recognizes that man develops his character by unselfish service; that he unfolds his moral nature in loving relations with his fellows.

By teaching that the kingdom is within, by exalting the individual, Michael strikes the deathblow of the old society in that he ushers in the new dispensation of true social righteousness. 

This new order of society the world has little known because it has refused to practice the principles of the gospel of the kingdom of heaven. And when this kingdom of spiritual pre-eminence does come upon the earth, it will not be manifested in mere improved social and material conditions, but rather in the glories of those enhanced and enriched spiritual values which are characteristic of the approaching age of improved human relations and advancing spiritual attainments.

Michael's Teaching About the Kingdom

Christ Michael never gives a precise definition of the kingdom. At one time he discourses on one phase of the kingdom, and at another time he discusses a different aspect of the brotherhood of God’s reign in the hearts of men. 

In the course of one afternoon’s sermon Christ Michael noted no less than five phases, or epochs, of the kingdom, and they were:

1. The personal and inward experience of the spiritual life of the fellowship of the individual believer with God the Father.

2. The enlarging brotherhood of gospel believers, the social aspects of the enhanced morals and quickened ethics resulting from the reign of God’s spirit in the hearts of individual believers.

3. The supermortal brotherhood of invisible spiritual beings which prevails on earth and in heaven, the superhuman kingdom of God.

4. The prospect of the more perfect fulfillment of the will of God, the advance toward the dawn of a new social order in connection with improved spiritual living—the next age of man.

5. The kingdom in its fullness, the future spiritual age of light and life on earth.

Wherefore must we always examine the Master’s teaching to ascertain which of these five phases he may have reference to when he makes use of the term kingdom of heaven. By this process of gradually changing man’s will and thus affecting human decisions, Michael and his associates are likewise gradually but certainly changing the entire course of human evolution, social and otherwise.

The Master on this occasion placed emphasis on the following five points as representing the cardinal features of the gospel of the kingdom:

1. The pre-eminence of the individual.

2. The will as the determining factor in man’s experience.

3. Spiritual fellowship with God the Father.

4. The supreme satisfactions of the loving service of man.

5. The transcendency of the spiritual over the material in human personality.

Michael Of Nebadon Sovereign Trust

Orvonton Revelatory Commission of Uversa 

El Verdadero Pastor

Caminad con Jesucristo Michael of Nebadon

El Evangelio de los Nuevos Cristianos del Siglo XXI para Mis Nuevos Fieles Apóstoles del Mundo...

Una invitación a venir a Cristo:

Cada uno de nosotros ha venido de diferentes circunstancias, pero cada uno de nosotros también ha sido invitado a acercarse al Padre Universal caminando con Jesús Michael Of Nebadon .. y a aprender más de Sus enseñanzas. 

A menos que vosotros nazcáis de nuevo, no podéis entrar en el Reino. Si vosotros no nacéis de agua y espíritu, no podéis ver el Reino de Dios. Lo que nace de la carne es carne. Lo que nace del espíritu es espíritu.

"Los Nuevos Cristianos del Siglo XXI que están dispuestos a caminar Conmigo hacia la Verdad y la Vida Eterna..."

- Jesús Michael Of Nebadon 

Bienvenidos a la experiencia de Caminar con Christ Michael. 

A lo largo de estos días, haremos un viaje de reflexión y celebración mientras aprendemos a caminar en espíritu y en verdad con nuestro Creador Padre Hijo Michael. 

Vosotros estaréis aprendiendo su manera de hacer que Dios sea la Autoridad en vosotros, de hacer crecer la verdad de vuestra Autoría en Cristo, y de aceptar la vida de progresión.

Jesús Michael está dando sus pasos claros para que caminemos en la rectitud y la reverencia junto con él.

Para comenzar Su ministerio, Jesús Michael de Nebadon pasó muchos días, semanas, y años en la solitaria franja del desierto mundial que se extendía por todo el globo desde el este de Jerusalén hasta las orillas del Mar Muerto y hasta Europa, las Américas y Sudamérica. 

Pasó su tiempo preparándose y sumergiéndose en el ayuno y la oración, mientras reflexionaba sobre la gran obra que estaba a punto de realizar en nombre de toda la humanidad y de los reinos de toda la vida.

Durante las próximas semanas, vosotros estáis invitados a reservar algún tiempo para estar con vosotros mismos y prepararos mental y espiritualmente para lo que os espera en vuestras propias relaciones y asociaciones espirituales recíprocas con el Padre Universal y con Christ Michael. 

Incluso de 15 a 30 minutos de honda reflexión  y de alabanza reverencial profunda a Dios pueden ayudar a traer paz y propósito a vuestro corazón.

Dios os ayudará...

"Porque Yo, el Señor, vuestro Dios, sostendré vuestra mano derecha, diciéndoos: No Temáis; Yo os ayudaré".

— ISAÍAS 41:13

Las pruebas enseñan la paciencia...

"Y no sólo eso, sino que también nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia; y la paciencia, experiencia; y la experiencia, esperanza: Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos ha sido dado."

— ROMANOS 5:3-5

Confiad en Dios...

Confiad en el Señor con todo vuestro corazón, y no os apoyéis en vuestro propio entendimiento. Reconocedlo en todos vuestros caminos, y él dirigirá vuestras sendas.

— PROVERBIOS 3: 5-6

Venid, Seguidme

El Buen Pastor

Michael Of Nebadon Worldwide Shepherds de la Bondad y el Amor

"Vosotros viviréis, aprenderéis y enseñaréis las Revelaciones de mi Evangelio del Siglo XXI. Todas las vidas humanas desenvolverán su existencia a través de esta relación personal guiada por el espíritu con la Vida Individualizada del Padre."

Michael Of Nebadon

Caminando con Christ Michael

El Hermoso Pastor

Michael Of Nebadon Worldwide Shepherds de Alianza y Asociación

"He venido a nutrir, preservar y proteger estos derechos naturales y soberanos inalienables de la humanidad para la vida, la libertad y la búsqueda de la felicidad, diseñados para asegurar un autogobierno individual bueno y receptivo en el uso de su libre albedrío en la adquisición del conocimiento y el uso de la intuición, la razón y la sensación; para educar, nutrir y establecer dentro del alcance del individuo las dotaciones de todas las facultades, las capacidades, las sensibilidades y los poderes en alianza y lealtad con los grandes Circuitos de la Deidad para hacer avanzar a ese individuo y permitir que sus capacidades soberanas naturales surjan y prosperen. "

Michael Of Nebadon

Enseñando el Camino de Christ Michael 

El Verdadero Pastor

Michael Of Nebadon Worldwide Shepherds de la Verdad y la Transparencia

"A medida que confiáis en vuestro Espíritu Ajustador Morante para enseñaros y guiaros, y a medida que recibís y luego vivís mi evangelio, cada uno de vosotros se edificará mutuamente mientras se regocijan juntos al comprender a sabiendas que vosotros habéis encontrado Mi Camino, la Verdad y la Vida." 

Michael Of Nebadon

Michael Of Nebadon Worldwide Congregation

Oficina de Primer Contacto

firstcontact@salvington.org