I sayeth unto thee ..
Give thy worship, praise, adoration to the Living One who hath his residence in thee.
Give all praise and worship and adorational acknowledgment to the Universal Father of all creatures and creation; for he is the One who hath brought forth all .. even through Mine Order hath the Father's Life extended itself as the Life of all.
Wisdom understands assertion when appropriate.
Wisdom knows reception when necessary in this reciprocal religious relationship.
Be thou wise in the application of thine free will creaturehood.
Reach for the Father's Life, and ye art virtuous and holy.
Arise to ennoble thine character in goodness and truth and beauty, and ye art of the values of trinitarian glory.
Sculpt thine existence towards respect and recognition and responsibility and reverence by your sincerity and sensibility .. your sensitivities must become heightened and holy as you pray intimately in the communion of our Universe Fellowship.
The Discourse on Prayer
(1618.5) 144:2.1 “John indeed taught you a simple form of prayer: ‘O Father, cleanse us from sin, show us your glory, reveal your love, and let your spirit sanctify our hearts forevermore, Amen!’
He taught this prayer that you might have something to teach the multitude. He did not intend that you should use such a set and formal petition as the expression of your own souls in prayer.
(1618.6) 144:2.2 “Prayer is entirely a personal and spontaneous expression of the attitude of the soul toward the spirit; prayer should be the communion of sonship and the expression of fellowship.
Prayer, when indited by the spirit, leads to cooperative spiritual progress.
The ideal prayer is a form of spiritual communion which leads to intelligent worship.
True praying is the sincere attitude of reaching heavenward for the attainment of your ideals.
(1619.1) 144:2.3 “Prayer is the breath of the soul and should lead you to be persistent in your attempt to ascertain the Father’s will.
Michael Of Nebadon
